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Recorded by the esteemed Canadian anthropologist and folklorist Marius Barbeau, the legend "The Man with the Wooden Wife" first appeared in the December 1959 issue of the Imperial Oil Review.

Barbeau dedicated his life to recording legends and traditional songs of First Nations peoples and French Canadians. He began to pursue anthropology as a Rhodes scholar at England’s Oxford University. After returning to Canada, he took a position with the National Museum of Canada in Ottawa. During his 37-year career with the museum, he travelled throughout Canada, recording many thousands of legends and songs. Recognized around the world as a leading folklorist, Barbeau received an honorary doctorate from several universities, including Oxford, and was made a Companion of the Order of Canada. Barbeau died in 1969, having contributed enormously to the preservation of our heritage.

"The Man with the Wooden Wife," which tells the story of how British Columbia’s lofty cedars were born, was drawn from several versions of a folk tale of the Tsimsyan and the Tlingit peoples of British Columbia and Alaska.


 

 

The Man with the Wooden Wife

BIG-WINGS WAS a most ambitious young hunter of the Tlingit nation in northern British Columbia. He was a great dreamer. His dream was to possess the best and most beautiful wife, to become the first trapper in his tribe and to rise to the front rank in his clan, that of the Beaver. Yet his marriage was a failure and his life became a nightmare. The lovely princess whom he wedded with great ceremony turned into a shrew: lazy, grouchy and cantankerous.

One evening he found his house empty and the fireplace in cold ashes. Where was his wife? Was she frolicking without him? Without a wink, he waited the whole night long, trying to control his temper. When she reappeared the next day, he lashed out at her. Terror-struck, howling, she ran away, never to come back. As for him … he relapsed into dreams.

In his solitude he struck upon an idea: he would bring to life the perfect wife. So he chose a fine piece of red cedar, fragrant and well-seasoned. With his sharp stone hatchet he cut and hewed it. Under his skilled hands the wood slowly assumed a human form, the graceful shape of the woman of his dreams.

Day after day he laboured. He chiseled the surface with beaver incisors. He polished the curves with the rough skin of a shark. His motions became caresses. From his hands grew a beautiful young woman who smiled at him with her alluring mask of a Haida siren. Her large dark eyes were as round as the full moon, her eyebrows as gracefully arched as its first crescent. Her black hair in two heavy tresses set off smooth, youthful cheeks. And her delicately chiseled lips, painted with red ochre, seemed to whisper of love.

Tenderly, Big-Wings held her perfect hands to render them skilled in a woman’s work of weaving and embroidery. Her wrists and nimble fingers would spin the threads of the inner cedar bark and the wool of the mountain goat into a robe on the Chilkat loom. When not tending the cooking pot full of meat and dainties, he mused, she would weave a gorgeous cape. He would don it at the forthcoming festival, where chiefs would be elevated in the midst of dances and traditional chants. Then, at last, he would be all things: a chief, a great trapper and a happily married man.

Every day the wooden body, clad now in tanned moose skin, seemed more and more to come to life under his warm breath. He felt himself inspired with a strange magic. He would exclaim, "Come along, come along, my dear Sudahl!" And she would turn her head slightly towards him with a faint smile.

Each evening when the time came for the pot to boil, he asked, "My wife, is the supper ready?" As she remained dumb, he answered for her, "Yes, my husband, it will soon be ready. A little patience, I pray!" Then he prepared the sliced beaver tail, the well-toasted moose steak and the dried wild fruits soaked in lukewarm water, all sweetened with candlefish oil. "Here it is, my dear!" the wooden wife seemed to say. "Is my husband satisfied? "

Thus the dreamer lived with the woman of his creation. They were a perfect pair.

But the strange behaviour of Big-Wings puzzled his tribesmen. Never did he leave his lodge but for the forest, ever alone and silent. They wondered, "Will he ever remarry?" Busybodies lurked and listened outside his cabin and thought they heard voices inside.

Finally, two marriageable girls, who would have liked Big-Wings for themselves, hid one evening in the bushes near his home. Soon he returned, heavily laden from the hunt. Hardly had he stepped inside when voices came to their ears. They tiptoed closer, peeked through a knothole in the plank wall, and beheld a strange sight. Big-Wings talked to a woman at the loom: "Sudahl, my dear wife!" "My husband, supper is ready." Who would believe it?

After supper, the hunter fell on his couch in a corner. One of the two girl spies raced to the village to break the news. But the other waited, her eye to the knothole. Everything grew quiet inside, while the moon cast a pale light everywhere. Gently, cautiously, she entered the lodge and touched the young woman still sitting at the loom. Why! She was only wood! Vindictively she seized the statue, flung it into the nearest corner and slipped away.

Meanwhile, the great dreamer had a vision. His wooden wife had come to life, and she was warm flesh and blood. She rested her head on his shoulder, and her red lips sought his. In a trance he yielded himself to her caresses. Here at last was his perfect love fulfilled.

The vision faded and daylight came. The hunter blinked and sat up happily.

But he was alone and his lodge was upset. His dream wife had vanished. The threads of the loom were tangled and broken. The weaver of his dreams was crumpled in a corner, lifeless and disheveled.

With a cry he fell on his knees at her side and tried to lift her from the ground. With kisses and tears and words of love he tried to restore her to life. All in vain! The charm was broken. Already the feet of his beloved had driven roots into the soil and had changed into saplings – two young green cedars. Each day they grew until they were towering trees, the like of which the people of the Tlingit had never seen. Around them, more cedars rose and became the West Coast forests that sheltered the Tlingit and people of many other tribes.

Big-Wings, a broken man, was never quite the same. But his dream took root in him. Year after year, as the seasons cloaked the cedars in sunshine and snow, the hunter drifted among them, always alone, always searching for his dream.

Who knows, perhaps one day his loving Sudahl would return....

Illustration by Art Price

 


 

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